David Nason, Senior Bible Major
As I write this blog, I understand that nothing I write could ever do this summer justice. So much has happened, and I couldn’t possibly write everything that I’ve done and learned. My internship was on the small Island of Palau, located a couple hundred miles off the Philippines. During my internship, I learned that missionary work is living out the Gospel on a day-to-day basis and staying faithful in your personal walk with God. I realized problems are going to keep coming your way as a missionary, but you just have to trust God and rely on His steadfast love.
Included in my summer was the awesome opportunity to love and disciple five high school guys through the program called Project 17:17. Within this program, I had the joy of spending time discipling these guys through the Scripture. It also included spending daily life with the guys. Honestly, a huge part of my summer was just ministering daily. My typical week was full of ministries such as Band of Brothers (College breakfast), One Life (College Bible study), YOB (Youth of Belau), and Thursday night Bible study. Many of the people that we daily ministered to needed to know and see a consistent relationship with God and what that looks like. In a world of unknowns and inconsistencies, people need to know that the God you serve is always the same. He is steadfast along with His promises.
Many of the Palauans struggle with faithfulness in their walk with God. I remember while I was over there, I wouldn’t see some people for weeks at a time because they had done something they weren’t supposed to and felt very ashamed, or would see their wrongdoing as an outlet to continue on to a deeper sin. Keeping Palauans faithful is a real battle. You have to consistently love them by faithfully pursuing them when they are struggling. I had to understand that the cultural and historical background will shape the communication and struggles of the people. Along those lines, one must take time to accommodate in love to their struggles. For example, one thing that you must be cautious of in Palau is rejecting anything that someone offers to you. In Palau, they will take that as your thinking you are better than them and have no need of their hospitality. This in turn could very well hinder the Gospel. That is something we as Americans simply wouldn’t understand.
The Gospel was proclaimed this summer, and 16 souls placed their trust in Jesus Christ! Just before I left, I was able to see a new believer’s class start up for all the converts. God is working all across the globe, and I was blessed with such a great opportunity to be a part of His ministry over in Palau.
Daniel Smitley, Senior Cross-Cultural Major
I'm sitting in a very small apartment living room, jam-packed with about 25 people for a Sunday evening service in the city of Manila, Philippines. I've never been to this church before, and I am enjoying being able to meet and worship with them. Then the missionary hands me his phone with these words written, “Can you preach?" In less than five minutes, with basically no time to prepare, I was up preaching. I wish I could say this experience was the exception to the rule, but I learned to always be prepared for anything. In fact, when people usually think of missions or internships, these kinds of experiences are the reason they go. The purpose is to minister to others and to gain the experience of teaching, preaching, and jumping into any ministry you can. While I enjoyed many of these kinds of experiences, the greatest blessing I received was not the ministry I was able to have, but the ministry that I saw and personally experienced from those on the field.
While interning in the Philippines this summer, I was able to experience an up-close look into the life of a missionary. I was privileged to learn from and be mentored by a man deeply devoted to his ministry. But to me, what might have been the most influential part of his ministry was his personal life. His walk with the Lord and love for His Word was evident and personally convicting. It was also clear that his “ministry” was not separate from other areas of his life. A major part of his ministry is teaching Bible classes at a Bible college. He himself practiced what he taught in the classroom. The truths he was teaching were clearly being played out in various areas of his life. It’s so easy to act one way while you’re ministering in church or at a Bible club but live differently at home or around family. The missionary I was with exemplified what it looks like to live the same way both in ministry and in family/personal life. Sure, I went as an intern seeking to be able to minister and be a blessing, but I believe it was me who received the greater blessing!
During my internship I was also able to spend some time with local pastors, both in the Philippines and in Singapore. During my time with them I was able to preach in their churches, sing special music, work around the church buildings, and lead Bible studies. But by far the most memorable experience I had with them was observing their ministry and not my own. With one particular pastor in the Philippines, his love for people was obvious. Ministry was not just on Sunday for this man—it was every day! One evening, he traveled out to another city to meet with two separate groups and lead Bible studies, and he even made another stop just to pray with a church member whose relative had cancer. This made for a very late night, but if there was an opportunity for the Gospel and ministry, he took it. He was always looking for a chance to share the Good News, even while in the local hospital waiting room or on a dirt road on the side of a mountain buying fruits. Another big influence was a pastor in Singapore. The church he was pastoring was a joy to worship with. It was neat being able to see how this body of believers applied the biblical role of the church into their specific context and culture. But his ministry wasn’t just limited to a couple days of the week either. I was thrilled to be able to see other aspects of his ministry, whether that was visiting with church members who had recently lost a loved one or taking a day off to bring the teens to a Bible seminar. Being able to talk about ministry and gain wisdom from a faithful man of God was great in shaping my own philosophy of ministry! Too often I see ministry as an event, such as singing in the choir or leading a Bible club. But what these men displayed was that ministry is people, and that should be happening all the time, not just at church. Again, I got the better end of this deal—the encouragement I received far outweighed anything I could have given!
Lastly, I had the awesome opportunity to live in the dorms of a Bible college for most of the summer. This meant I was able get to know and build good relationships with many of the students. As I grew to know them more, their testimonies and desire for ministry were inspiring and rebuking to my own life. As college students, it’s easy to focus on training now, ministry later. Maybe you’ve caught yourself saying, “I’ll start ministering after I graduate!” This is folly, and I was shown this by many of the students who were not waiting to minister. A number of the guys would travel for hours each weekend in order to preach in various churches. Other students would travel eight hours every other week in order to help with the music at their home church. But the weekend is to rest and get recharged! No, not for many of them. They had a chance to minister, and they took it. It was an encouragement to see many who were really on fire for the Lord’s work. This is something I hope I brought home with me!
Traveling and doing missions overseas is an awesome opportunity. The need for the Gospel is great, and many still need to hear it! The ministry possibilities in these places are almost endless as well. There will always be a Bible study to lead, a sermon to preach, or a kid’s club to help with. When we go on such a trip, we should most definitely jump into ministry and service. But the next time you get the opportunity to go minister overseas, don’t get so caught up in what you’re doing and miss the blessing and wisdom around you. Take a step back and learn from those who are there, and you may be surprised at the wisdom and help you will receive. But don’t take my word for it, go experience it for yourself!
Wang Yi, Pastor in Mainland China
This article was originally posted on China Partnership in 12/12/18 with the title "My Declaration of Faithful Disobedience."
Editor’s note from China Partnership: Over 100 members of Early Rain Covenant Church in Chengdu, China, were arrested beginning Sunday, December 9. At the time of publication of this translation, arrests are still being made. Among those taken away were Pastor Wang Yi, senior pastor of Early Rain, and his wife, Jiang Rong, who have not been heard from since Sunday.
Foreseeing this circumstance, Pastor Wang Yi wrote the declaration below to be published by his church should he be detained for more than 48 hours. In it he explains the meaning and necessity of faithful disobedience, how it is distinct from political activism or civil disobedience, and how Christians should carry it out. We thank Brent Pinkall and Amy Cheung for their contributions in translating this letter.
On the basis of the teachings of the Bible and the mission of the gospel, I respect the authorities God has established in China. For God deposes kings and raises up kings. This is why I submit to the historical and institutional arrangements of God in China.
As a pastor of a Christian church, I have my own understanding and views, based on the Bible, about what righteous order and good government is. At the same time, I am filled with anger and disgust at the persecution of the church by this Communist regime, at the wickedness of their depriving people of the freedoms of religion and of conscience. But changing social and political institutions is not the mission I have been called to, and it is not the goal for which God has given his people the gospel.
For all hideous realities, unrighteous politics, and arbitrary laws manifest the cross of Jesus Christ, the only means by which every Chinese person must be saved. They also manifest the fact that true hope and a perfect society will never be found in the transformation of any earthly institution or culture but only in our sins being freely forgiven by Christ and in the hope of eternal life.
As a pastor, my firm belief in the gospel, my teaching, and my rebuking of all evil proceeds from Christ’s command in the gospel and from the unfathomable love of that glorious King. Every man’s life is extremely short, and God fervently commands the church to lead and call any man to repentance who is willing to repent. Christ is eager and willing to forgive all who turn from their sins. This is the goal of all the efforts of the church in China—to testify to the world about our Christ, to testify to the Middle Kingdom about the Kingdom of Heaven, to testify to earthly, momentary lives about heavenly, eternal life. This is also the pastoral calling that I have received.
For this reason, I accept and respect the fact that this Communist regime has been allowed by God to rule temporarily. As the Lord’s servant John Calvin said, wicked rulers are the judgment of God on a wicked people, the goal being to urge God’s people to repent and turn again toward Him. For this reason, I am joyfully willing to submit myself to their enforcement of the law as though submitting to the discipline and training of the Lord.
At the same time, I believe that this Communist regime’s persecution against the church is a greatly wicked, unlawful action. As a pastor of a Christian church, I must denounce this wickedness openly and severely. The calling that I have received requires me to use non-violent methods to disobey those human laws that disobey the Bible and God. My Savior Christ also requires me to joyfully bear all costs for disobeying wicked laws.
But this does not mean that my personal disobedience and the disobedience of the church is in any sense “fighting for rights” or political activism in the form of civil disobedience, because I do not have the intention of changing any institutions or laws of China. As a pastor, the only thing I care about is the disruption of man’s sinful nature by this faithful disobedience and the testimony it bears for the cross of Christ.
As a pastor, my disobedience is one part of the gospel commission. Christ’s great commission requires of us great disobedience. The goal of disobedience is not to change the world but to testify about another world.
For the mission of the church is only to be the church and not to become a part of any secular institution. From a negative perspective, the church must separate itself from the world and keep itself from being institutionalized by the world. From a positive perspective, all acts of the church are attempts to prove to the world the real existence of another world. The Bible teaches us that, in all matters relating to the gospel and human conscience, we must obey God and not men. For this reason, spiritual disobedience and bodily suffering are both ways we testify to another eternal world and to another glorious King.
This is why I am not interested in changing any political or legal institutions in China. I’m not even interested in the question of when the Communist regime’s policies persecuting the church will change. Regardless of which regime I live under now or in the future, as long as the secular government continues to persecute the church, violating human consciences that belong to God alone, I will continue my faithful disobedience. For the entire commission God has given me is to let more Chinese people know through my actions that the hope of humanity and society is only in the redemption of Christ, in the supernatural, gracious sovereignty of God.
If God decides to use the persecution of this Communist regime against the church to help more Chinese people to despair of their futures, to lead them through a wilderness of spiritual disillusionment and through this to make them know Jesus, if through this he continues disciplining and building up his church, then I am joyfully willing to submit to God’s plans, for his plans are always benevolent and good.
Precisely because none of my words and actions are directed toward seeking and hoping for societal and political transformation, I have no fear of any social or political power. For the Bible teaches us that God establishes governmental authorities in order to terrorize evildoers, not to terrorize doers of good. If believers in Jesus do no wrong then they should not be afraid of dark powers. Even though I am often weak, I firmly believe this is the promise of the gospel. It is what I’ve devoted all of my energy to. It is the good news that I am spreading throughout Chinese society.
I also understand that this happens to be the very reason why the Communist regime is filled with fear at a church that is no longer afraid of it.
If I am imprisoned for a long or short period of time, if I can help reduce the authorities’ fear of my faith and of my Savior, I am very joyfully willing to help them in this way. But I know that only when I renounce all the wickedness of this persecution against the church and use peaceful means to disobey, will I truly be able to help the souls of the authorities and law enforcement. I hope God uses me, by means of first losing my personal freedom, to tell those who have deprived me of my personal freedom that there is an authority higher than their authority, and that there is a freedom that they cannot restrain, a freedom that fills the church of the crucified and risen Jesus Christ.
Regardless of what crime the government charges me with, whatever filth they fling at me, as long as this charge is related to my faith, my writings, my comments, and my teachings, it is merely a lie and temptation of demons. I categorically deny it. I will serve my sentence, but I will not serve the law. I will be executed, but I will not plead guilty.
Moreover, I must point out that persecution against the Lord’s church and against all Chinese people who believe in Jesus Christ is the most wicked and the most horrendous evil of Chinese society. This is not only a sin against Christians. It is also a sin against all non-Christians. For the government is brutally and ruthlessly threatening them and hindering them from coming to Jesus. There is no greater wickedness in the world than this.
If this regime is one day overthrown by God, it will be for no other reason than God’s righteous punishment and revenge for this evil. For on earth, there has only ever been a thousand-year church. There has never been a thousand-year government. There is only eternal faith. There is no eternal power.
Those who lock me up will one day be locked up by angels. Those who interrogate me will finally be questioned and judged by Christ. When I think of this, the Lord fills me with a natural compassion and grief toward those who are attempting to and actively imprisoning me. Pray that the Lord would use me, that he would grant me patience and wisdom, that I might take the gospel to them.
Separate me from my wife and children, ruin my reputation, destroy my life and my family – the authorities are capable of doing all of these things. However, no one in this world can force me to renounce my faith; no one can make me change my life; and no one can raise me from the dead.
And so, respectable officers, stop committing evil. This is not for my benefit but rather for yours and your children’s. I plead earnestly with you to stay your hands, for why should you be willing to pay the price of eternal damnation in hell for the sake of a lowly sinner such as I?
Jesus is the Christ, son of the eternal, living God. He died for sinners and rose to life for us. He is my king and the king of the whole earth yesterday, today, and forever. I am his servant, and I am imprisoned because of this. I will resist in meekness those who resist God, and I will joyfully violate all laws that violate God’s laws.
Appendix: What Constitutes Faithful Disobedience
I firmly believe that the Bible has not given any branch of any government the authority to run the church or to interfere with the faith of Christians. Therefore, the Bible demands that I, through peaceable means, in meek resistance and active forbearance, filled with joy, resist all administrative policies and legal measures that oppress the church and interfere with the faith of Christians.
I firmly believe this is a spiritual act of disobedience. In modern authoritarian regimes that persecute the church and oppose the gospel, spiritual disobedience is an inevitable part of the gospel movement.
I firmly believe that spiritual disobedience is an act of the last times; it is a witness to God’s eternal kingdom in the temporal kingdom of sin and evil. Disobedient Christians follow the example of the crucified Christ by walking the path of the cross. Peaceful disobedience is the way in which we love the world as well as the way in which we avoid becoming part of the world.
I firmly believe that in carrying out spiritual disobedience, the Bible demands me to rely on the grace and resurrection power of Christ, that I must respect and not overstep two boundaries.
The first boundary is that of the heart. Love toward the soul, and not hatred toward the body, is the motivation of spiritual disobedience. Transformation of the soul, and not the changing of circumstances, is the aim of spiritual disobedience. At any time, if external oppression and violence rob me of inner peace and endurance, so that my heart begins to breed hatred and bitterness toward those who persecute the church and abuse Christians, then spiritual disobedience fails at that point.
The second boundary is that of behavior. The gospel demands that disobedience of faith must be non-violent. The mystery of the gospel lies in actively suffering, even being willing to endure unrighteous punishment, as a substitute for physical resistance. Peaceful disobedience is the result of love and forgiveness. The cross means being willing to suffer when one does not have to suffer. For Christ had limitless ability to fight back, yet he endured all of the humility and hurt. The way that Christ resisted the world that resisted him was by extending an olive branch of peace on the cross to the world that crucified him.
I firmly believe that Christ has called me to carry out this faithful disobedience through a life of service, under this regime that opposes the gospel and persecutes the church. This is the means by which I preach the gospel, and it is the mystery of the gospel which I preach.
The Lord’s servant,
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The CGO Blog
Written by the CGO staff, with guest posts from students and other faculty/staff at BJU to provide thought leadership for missions in a new millennium.