Takayuki Hayashi, BJU Alumnus (Uchinada Bible Church)
My wife and I are 2010 and 2011 alumni of Bob Jones University and Bob Jones Seminary. Since 2011, we have been serving in ministry in an established church in Canada, a church plant in Canada, and now as missionaries in Japan for the last three years at Uchinada Bible Church.
God has called us to be missionaries in a very difficult field. Japan is called the graveyard for foreign missionaries. According to Operation World, Japan is the country where Christianity is in second greatest decline. However, “returnees”— Japanese who became Christians abroad and are now returning to their home country—are having a substantial witness. We have the benefit of both understanding our home culture and having a native understanding of the most difficult language in the world (many foreign missionaries take up to 10 or 20 years to become conversant and still have difficulty in communication). Our children were already fluently bilingual in both Japanese and English prior to moving to Japan, which has allowed us to seamlessly adjust to daily life and school with limited challenges. My wife also continually studies Japanese and has had ongoing Bible studies and witnessing opportunities with English-speaking Japanese mothers she has met.
God has permitted us to reach many people in the last two years. We had further plans to reach the Japanese people in 2020 during the Olympics, but similar to the majority of missionaries, our plans changed because of COVID-19.
The peak of COVID-19 in Japan was towards the end of March into April. However, Japan never shutdown—the government just gave advisories to wear masks and practice social distancing. There were also advisories to restaurants, etc. to close earlier, and schools were closed April until May. Churches were never asked to close, but attendance dropped from 30-130 to around 10 people in each of the 2 services in April. We had to cancel regular ministries including the public library English time, nursing home ministry, and medical hospital Bible studies, due to restrictions on sizes of gathering and limited access to medical facilities. We also had to cancel large outreaches that gathered over a hundred people.
On the other hand, there are three new ministries which God providentially brought to churches through COVID-19. First, meetings and gatherings are online. Second, we can use sports to reach the lost during this pandemic. Third, small and suffering churches in Japan are coming together to help one another. Let me explain these three points in detail.
First, online services are benefiting a greater number of people. For example, we did a Biblical Counseling training seminar in Japanese through Zoom rather than in person, and as a result we had 462 people register across Japan and from the USA. We had six different teachers from the United States teach six different topics. Compared to last year, there were 4 times more people who attended and benefited from the Biblical Counseling Seminar.
Another example is our Bible Conference. We usually have about 200 people attend our yearly Bible conference, but in 2020 we only had about 60 people who attended the conference in person. We were disappointed with the small number of attendees, but the video of the conference has over 700 views on YouTube now. Believers and pastors from all over Japan are watching the Biblical Counseling Seminar, Bible Conference, and weekly Sunday Services. We praise the Lord for the larger reach.
Other ministries we are doing online are the Children’s Sunday School and Awana Club meetings. Several new children are attending the weekly meetings over Zoom. These children were never able to attend in the past because of their parents’ work. We also have people from the other side of Japan attending our regular Bible studies online. God is good!
The second area we are able to minister through is sports. Despite all the changes in Japan due to COVID-19, one area that seems to be immune is athletics. This may be because people know the benefits that come from physical exercise or because athletes must train for the Tokyo Olympic Games. Most gyms and sports facilities allow people to take their masks off during the exercise. Playing sports and eating together are the few times when people can get together without wearing a mask. The government does not force us to wear masks, but it has become socially acceptable to do so since the SARS outbreak of 2003.
Young adults and children are still able to get together to play sports. We have met a lot of new people through playing a variety of sports this year—badminton, basketball, ultimate frisbee, soccer, tennis, and table tennis. Through these times, we have had some good spiritual conversations. One mother started to share her marriage problems with a Christian lady after 30 minutes of a walking class. The camaraderie that playing sports creates allows us to build relationships with people very quickly.
I would like to share one example of how we used sports to reach many people during this pandemic. In November, we organized an Olympic Sports Festival Outreach. Even though the COVID-19 cases were a record high for the week of the festival, we believed God wanted us to proceed with the plan. The city gave us permits, and several other large athletic events were held on the same day, which helped us to make the decision. We invited a Christian Taekwondo bronze medalist to the event. The city leaders were very excited to be part of this sports festival because so many large events were canceled this year for children. The Board of Education in our town handed out the festival flyers to all the children in the town for us. One city recommended the event to all the elementary schools, and over 9,000 flyers were handed out directly to the children by public school teachers. There were over 760 people who registered for the sports festival, but we had to limit the number to 600 people and spread them over two sessions outdoors in order to avoid crowding.
The bronze medalist, Yoriko Okamoto, shared her life story in two elementary schools, two middle schools, and one kindergarten. After teaching Tae Kwon Do to the children, she shared with more than 300 students that believing in Jesus was much more rewarding than receiving the bronze medal. One student asked her what she dreamed of doing after being a third-time Olympian and receiving an Olympic medal. Yoriko Okamoto told the children her dream is to tell other people about Jesus.
The goal of the sports partnership is to have about 500 sports festival outreaches around Japan. We would like to have about 20 sports festival outreaches for different local churches in our area to connect people to the local churches.
The third way God has used COVID-19 in our ministry is bringing small and discouraged churches together to help one another. The average church congregation in Japan is about 30 people, and 89% of the congregation is said to be over the age of 50 years old in Japan. Churches have very few physically capable adults to volunteer for outreaches or ministry. Even though there are fewer people attending churches and less outreaches happening because of COVID-19, we have been meeting with other church pastors to pray for one another and encourage one another. We also gathered young adults from different churches to conduct the Sports Festival Outreach. About 10 evangelical Bible churches came together, and we had about 60 volunteers for the sports festival outreach. Other churches are now also interested in taking part in sport outreaches next year.
Christianity has been decreasing in Japan at a rapid rate, but we believe God can bring a revival to Japan even through COVID-19. One final testimony: in the beginning of December, I was contacted by a man who had recently become a Christian and desired discipleship. He is a well-known, former athlete and owns several gyms. He found out that all the staff members of one of his gyms were also interested in Bible study. So, we have done numerous studies in the last number of weeks. All seven of the staff members had individually purchased their own personal Bible and were seeking on their own. When I asked one staff member at the gym, “Who do you believe is Jesus?” the staff member responded, “Jesus is the Son of God. I want to know more about him.”
Pray for these people in Japan, who are thirsting after righteousness, that God would bring them unto salvation.
Dr. Jacob Pursley, Friend to the Muslim World
Mass Muslim Conversions
We Christians have a problem. For over 1,200 years there was no movement of Muslims to Christ. Muhammad died in 632 A.D., but his new religion spread and thrived, unhindered. That is until the 19th century onward. David Garrison in his book, A Wind in the House of Islam, explains that a movement of Muslims to Christ means, “at least 1,000 baptized believers of the past one or two decades or 100 new churches are established over the same time frame within a given people group or ethnic Muslim community.”
The Christians’ problem is not the lack of movements to Christ from 632-1870, but rather the explosion of conversions from 1870 to the present. There were two movements in the 19th century, eleven movements in the 20th. century, and now in the 21st century there have been sixty-nine movements (recorded from 2000-2012).
So what are the exact numbers of converts today? This is hard to say. According to strict figures, in North America alone, there are estimated to be 493,000 Believers from a Muslim Background (hereafter BMBs), and worldwide that figure grows to 985,300.
Due to persecution and anonymity, it is difficult to estimate the actual number of Muslims coming to faith in Christ. Some have suggested that in Iran alone, there are as many as one million converts, though more conservative figures estimate around 450,000. According to David Garrison, there has never been a time in history wherein so many Muslims have come to faith in Christ (his figures are somewhere between two and seven million).
So why are the number of conversions a problem for Christians? It is because we are called to disciple them, and we are not equipped to do so. When Jesus told us to make disciples of all nations and teach them to observe all that he commanded us (Matt. 28:19-20), this includes all of these new converts. Those from a western background, who are not familiar with the impact of the Islamic primary sources (Qur’an, Hadith, Sirat) and Muslim culture on BMBs, are faced with unique challenges to fulfill Jesus’ commandment. We must prepare ourselves for this harvest and its unique challenges.
I have been in ministry among Muslims now for over 20 years (during this exponential growth of BMBs). My ministry has primarily been among Kurmanji speaking Kurds, Persians, Zazas, and Turks. I found apologetics and evangelism among Muslims to be much easier than with westerners. Muslims want to talk about the two taboos in the West—politics and religion. They usually bring up the subject of religion first, and almost every encounter with a Muslim may lead to answering their objections to Christianity and presenting the gospel. Let’s look at some fresh research on how Muslims are coming to Christ and the implications.
Factors that Led Muslims to Christ
In 2019, I successfully defended my doctoral dissertation concerning discipling BMBs. Part of my research was surveying missionaries and BMB pastors concerning their experience of how Muslims are coming to faith.
According to my research, the most influential factor that led Muslims to Jesus was exposure to the Bible via reading or listening. The second most influential factors that led Muslims to Jesus were dreams and visions. What is interesting was the least influential factor leading Muslims to Jesus was street evangelism/preaching (this maybe because it is rarely being done in the Muslim world). The second least influential factor that led Muslims to Jesus was visiting a physical church building.
What this tells me is that we need to get God’s word into the hands of Muslims, challenge them to read it, and read it with them. If they cannot read, find audio versions for them to listen to. We should also continue to pray that God would reveal himself in dreams and visions. I personally have seen many Muslims have their first encounter with Christ in this way too. However, it is not the vision or dream of Christ that saves them. The Muslim thereafter finds a church/missionary/Bible, and then upon hearing and believing the gospel is saved, for the gospel is the power of God for salvation (Rom. 1:17).
When it comes to the least influential factor that has led Muslims to Christ, maybe we need more winsome and equipped street preachers and bold evangelists in the Muslim world. However, it is clear that there needs to be an emphasis on getting God’s word into the hands of Muslims. As missionaries give out Bibles/SD cards with the Bible on it, they must teach the Bible’s trustworthiness along with how to read it.
Bible Left on a Park Bench
Mahmut, a deacon of our church in Istanbul, came to faith by discovering a New Testament on a park bench near his home. Mahmut began to read the Bible and thought to himself that its message was not bad, and the teachings of the book were loving and peaceful. This was surprising to him, because he was reared with Muslim indoctrination, which taught that anything Christian was bad. The more he read, the more he learned that what he had been taught was not true. Eventually, he met some Christians and later professed faith in Christ.
Around fifteen years after finding the New Testament on the bench, Mahmut, through a ministry outreach that our church helped organize, met the woman who accidentally left the Bible there. During the outreach, Mahmut recounted how he came to faith, beginning with finding a New Testament on a park bench. This woman immediately came to him and asked, “where did you find this Bible, what year was this, and what time of year?” After their conversation, she had remembered accidentally leaving the New Testament there at that park on that bench on that date. She did not know about Mahmut’s story or the fruit of her forgetfulness until that day!
“Go to the Church and ask for a Bible.”
The first time I ever translated in my life was the testimony of a Turkish pastor. We met at a Bible school in Ephesus, and I was translating so that my mother could understand. This pastor recounted that he grew up in a Muslim family and had never met a Christian or read a Bible. However, it all changed the night Jesus visited him in a dream. In the dream, Jesus said to him, “you have read the Qur’an (pointing to a Qur’an in his room), but you have not yet read my book. Go to ….. city, and you will find a church. Go into the church and ask for a Bible.” The Turkish pastor said he listened to Jesus, went to the city that was told him, and found the church. He was nervous about going in and asking for a Bible. It just so happened that the pastor of the church felt a prompting to put in an extra Bible into his bag that very morning. When this young Turkish Muslim man asked him for a Bible and explained the dream, the pastor then understood. It was at this church and through this pastor that this young Muslim man first heard the gospel and received his first Bible. Jesus did reveal himself to this man, but it was through the ordinary proclamation of the gospel and intentional discipleship that this Muslim came to Christ.
Who is to say that we are not living in the last days as prophesied by Joel? “. . . [A]nd your young men shall see visions, and your old men shall dream dreams. . .” (Joel 2:28). What is clear is that the Muslim world needs Christians that will make themselves available for this great new harvest.
 David Garrison, A Wind in the House of Islam, (Monument CO: WIGTake Resources, 2014),
 Ibid., 226.
 Duane Alexander Miller, and Patrick Johnstone, “Believers in Christ from a Muslim Background: A Global Census,” Interdisciplinary Journal of Research on Religion 11:10 (2015).
 Samuel Smith, “Over 450,000 Join Iranian House Church Movement, 'Great Number of Muslims Turning to Christ',” The Christian Post, March 3, 2016, Accessed January 2, 2017, http://www.christianpost.com/news/over-450000-join-iranian-house-church-movement-great-number-of-muslims-turning-to-christ-158883/
 Garrison, 5.
I was in a friend’s wedding right before my mission trip. On the wedding day, we spent the morning taking pictures. As much as I love my friend, it was quite difficult to bear both the heat and my slightly baggy pants with suspenders (you don’t know what that means until you actually feel your legs and your pants moving separately). We had about two hours to spare before the wedding ceremony, so we ate a quick lunch and waited at the backstage. God was surely teaching me patience! When our pianist began to play a prelude, we knew that it was time to prepare ourselves. The ceremony was about to begin—the groom and the bride were about to become one.
A pastor once said, “This life is a prelude to the real life.” What a wonderful quote: eternity awaits. We are currently listening to a prelude to the Holy Matrimony of Christ and His Church. The “prelude” is not always pleasant, but God uses everything together for good to those who love Him. Our physical death in this world is a mere beginning of the best life that will never end. Christ has lived, died, and risen for us to grant us eternal life with Himself. Suffering and pain are temporary, but joy and peace are unending. Isn’t that amazing?
Why do I talk about this when I am writing about my mission trip? It’s for one reason: I saw so many people to whom this is simply a folklore. I saw many spiritually-dead men walking around as if they are alive. The darkness has blinded their eyes, and this temporary life is all they have. They’ll do whatever it takes to feel secure in this vain life. To them, this life is not a beautiful prelude to eternal life—it’s a dreadful requiem for eternal death.
Ironically, the land of Buddhism does not follow the teachings of Buddha. The general mindset of Southeast Asian people is “do good get good; do bad get bad.” Their goal is to live the best life right now (sounds like a book in the States!). They worship the ancestors and go to Buddhist temples as they hope for material blessings. They’ll try “Christianity” if they can get money out of it. “Why aren’t you coming to church anymore?” a missionary once asked. “Because,” the man replied, “you stopped teaching English. Why would I be a Christian if I don’t get anything out of it?”
For them, religion is a philosophy or a way of living rather than the world’s relationship to a deity—it’s a manual for How to Live a Nice Life 101. A Cambodian student said to me, “I want to study all religions because it seems like every religion teaches to do good. . . We see corruption in the government, and we want to change it. But we can’t. We’re not the government. We’re not the religion.”
As we were looking down at the city of Bangkok from a skyscraper, my friend commented: “I guess… all these people will just populate hell in the future.” More than 8 million people live in the city and 70 million in the entire country of Thailand; about 1% claim to be followers of Christ. It’s a wonderful place to live—food, attractions, shops… you name it. But what’s the point of life without Christ? Is there life?
I remember attending a funeral as a high schooler. People put the body in a coffin and placed it inside a small wooden Buddhist tower. We watched two men as they poured gasoline all over it. When they lit it on fire, we silently stared at the enlarging flame while the widow cried in agony. Ash began to fall from the sky like snow. His physical body burned very quickly, but his soul continues to burn even today. Even though the widow stopped crying, he will cry in agony forever.
The world needs Christ. People need the Savior who will snatch them out from the flames of hell. The “requiem” continues to fade as eternal death approaches them. But how will they hear about Him without anyone telling them? Am I being faithful to the Lord who has given everything to me? Am I being faithful in sharing the Gospel, which is the power of God for salvation to everyone who believes (Rom. 1:16)?
This is a small portion of what I’ve learned during my trip in Southeast Asia. God has taught me so much through it. Even though I lived there for 11 years of my life as an MK, I barely scratched the surface of the deep spiritual darkness. After learning so much more about the region during my trip, I have a greater burden for lost people and a greater view of the Gospel. I thank God for the opportunity and for His faithfulness to His people.
You are worthy to be praised. You have every reason to pour Your wrath on us, but instead You sent Your only Son to die for us. We ask You that You will send more laborers to the harvest. Thank You for Your willingness to use sinners like us even though You don’t need any help. We are willing, so please use us to share the message of eternal life for the sake of Your Name. We love You, and we want to love You more.
In Christ’s Name we pray. Amen.
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The CGO Blog
Written by the CGO staff, with guest posts from students and other faculty/staff at BJU to provide thought leadership for missions in a new millennium.