As we continue our study of world cultures, let’s move across the world from Latin America to the Middle East.
If there’s one area of the world that Americans think they’re “experts” on, it’s the Middle East. As soon as some controversial event happens in this region, every American on Twitter and Facebook suddenly becomes a Middle Eastern scholar, waxing eloquent on what should have happened. Unfortunately, we have little knowledge of what it is actually like in this region or the sorrows its people face. None of us are experts.
Including myself. And so it is with some hesitation that I take up the task of describing Middle Eastern culture. But as someone who has visited the region and consider some of its residents my good friends, I want to explain a little bit about the culture in hopes of providing better understanding.
When we better understand a culture, we can better reach the people.
Now, I want you to put aside everything you’ve heard on the evening talk shows, on Twitter, and from your favorite news site. Most of these organizations mean well in their pursuit of what they consider truth, but many of them end up oversimplifying the complicated geopolitics of the Middle East as they try to present the news from the region in an engaging way for Americans.
Instead of viewing the Middle East from a political or economic mindset, let’s take a moment to consider its complications from the perspective of a believer – people who have been called to love the Middle East. I don’t mean necessarily to love the Middle East as a geographical area – though it certainly is a beautiful part of the world. Nor do I mean we must love every aspect of the culture, particularly the religion. However, we have been called to love its people – though in many ways, the region is full of enemies, both as a nation and as Christians.
Why would we love such people? Because Christ loved us (1 John 4:19) – and He called us to a radical path of loving even our enemies (Matt. 5:44). How much must we love these people? Enough to make disciples of them (Matthew 28:19-20).
But now we need another clarification – though the region does contain many dangerous forces, the people of the Middle East in general are not dangerous. The ones you see on the news waving black flags are radicals that must be stopped. But the average citizen of this region wants to live in peace. And many would love to be your friend.
Now that we have those clarifications out of the way – and for this culture, many are required – let’s consider a few character traits of Middle Eastern culture:
I hope these characteristics are helpful for considering how we can reach this culture, whether by traveling there or by walking across the street to our neighbor from this culture.
Invite them over. Prepare lots and lots of food (no pork though). Laugh with them and engage with them in passionate discussion about what you hold dear. Become their friend and watch how God works.
Culture Blocks: Latin America
Mark Vowels, CGO Director
NOTE: This post starts a new series on the CGO Blog for the month of June. Each week's post will focus on a particular world culture. We will examine basic elements of the culture in order to better understand how to communicate the Gospel in that culture.
Alexander Dumas is quoted as saying, “All generalizations are dangerous, even this one.”
Clearly, there are multiple cultures represented in the category Latin American, and any attempt to describe unifying features of people from the disparate countries that comprise Latin America will fall short – angering some, frustrating others and undoubtedly missing the mark completely in places. With that caveat in place, however, I want to consider some of the cultural characteristics of Latin American peoples with a goal of fostering more effective patterns of gospel communication among them.
My qualifications for undertaking this task revolve around my eleven years of experience as a church planter and pastor of a Spanish language church in Tampa, Florida which was comprised of various nationalities from within Latin America. Additionally, I have enjoyed the blessings of nearly 34 years of marriage to my precious wife Cary, who is Cuban.
I will observe three general characteristics of Hispanic peoples, which are by no means unique to them or necessarily lacking among other peoples of the world. These could be viewed as a sliding scale, being more or less true about different nationalities. Always keep in mind, too, that all people are individuals, so your contacts may have any combination of these dispositions or lack them entirely.
First, most Hispanics are very relational.
Relationships are valued above all else. Whereas some cultures prioritize completing tasks, Hispanics will often not be as concerned about the quantity of their accomplishments as they are about the quality of their interactions. Starting and ending times, completion of a to-do list or fulfilling imposed expectations may be secondary to good conversations which deepen a relationship. That means that you should be prepared to invest time in getting to know your Latin American acquaintances. How a person from this background feels about you is perhaps more important than what they know about you. If they trust you and like you they will be more likely to accept the truths which you hope to communicate.
Next, Latinos are frequently immersed in religion as part of their cultural background.
Roman Catholicism overwhelmingly predominates in Latin American countries. Without getting into a full discussion about the faults of Catholic doctrine, suffice it to say here that adherents to this religious system are taught to fulfill external rituals as a means of obtaining grace. For most Hispanics, Christianity is all about what you do in church, not so much about who you are as a person. So express your relationship with God through faith in Christ openly. Pray with and for your friend, showing that show that you actually know God in a personal way, not just as a concept taught in some catechism. Keep in mind that for many Hispanics, to be Latino is to be Catholic in the same way that to be Arab is to be Muslim or to be Indian is to be Hindu. Be cautious about criticizing Catholicism because it will be viewed as an attack on your friend’s very identity as a Hispanic. Again, be relational. Demonstrate that you have a living, grace-filled friendship with Jesus Christ.
Finally, emphasizing once more the relational nature of Hispanic culture, most Latinos tend to be more group, or collectivist, oriented than some other cultures.
Though this feature is not as strong as can be observed in many Asian cultures, Latin Americans will look to others among their friends or family for input when making important life decisions. I remember once presenting the Gospel to a sizable group of people that were all part of an extended family. When I finished I asked who would like to submit to Jesus as Savior. Nothing happened until the grandmother raised her hand, at which point every person in the room responded in the same way. My take-away from that experience is that those who are respected as leaders within a group have tremendous influence on others within the group. That means that you should not just befriend and develop a relationship with a Latino that you are targeting with the Gospel, but you should seek to get to know and become friends with his or her friends and family as well.
The more we understand how people think and what motivates them, the more effectively we can reach them with the message of salvation. The Gospel message never varies, but how we communicate it should be affected by the culture and background of those to whom we speak.
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The CGO Blog
Written by the CGO staff, with guest posts from students and other faculty/staff at BJU to provide thought leadership for missions in a new millennium.